True Buddha School is not true Buddhism, it is a cult

• Wiser

  19 Mar 11, 21:17

  True Buddha School is not true Buddhism. I have read his articles before and it is obvious his
  teachings have deviated far from true Buddhadharma.
  
  My suggestion is not to follow blindly and study mainstream Buddhism yourself and you will then
  realise how different it is.
  
  http://www.buddhismaustralia.org/cults.htm
  
  True Buddha Order (Zhen Fo Zhong) - Sheng-yen Lu
  
  What else is Sheng-yen Lu? He is a Christian (has been a Sunday Bible School teacher), a Taoist
  Master, a Buddhist Master (shaven and left home), and also the Living Buddha Lian-shen (a
  Tantric guru). Is Sheng-yen Lu a monk?
  Yes.
  "He is now a monk, after formally taking the vows and shaving his head."
  Is Sheng-yen Lu the lineage holder of the True Buddha School? "Yes, because he has founded
  the True Buddha School to propagate the True Buddha Dharma."
  Apart from the above, Sheng-yen Lu is also a psychic! He is someone who is everything. But,
  who, really, is Sheng-yen Lu?
  
  
  Now that Living Buddha Lian Shen has attained Realisation through his own vigour and practice,
  in order to teach more sentient beings, he espouses the True Buddha Dharma, hoping that
  everybody will eradicate their karma, see their Self Nature, so that he or she can control his or
  her own life and death, and become a Buddha in no time.
  
  Because Living Buddha Lian Shen has attained Realisation, he knows very well that by practising
  the True Buddha Dharma everybody can become a Buddha.
  Therefore he let it be known to the whole world, the undisclosed doctrines of Buddhism, hoping
  that everybody will take refuge in True Buddha School, and carry out the practice to attain
  Buddhahood.
  
  On March 11th, 2000, Master Lu hosted a grand ceremony with a lecture. Thousands of members
  who took refuge in Master Lu attended this ceremony. There, he gave a controversial lecture on
  how to use a spell to kill someone. Master Lu believed that if there was no other way that could
  assist a hopeless or stubborn person, then the only way is kill him or her. He said "The only way
  to treat a stubborn or a hopeless person is to kill. If you love someone and have mercy and want
  to send one to heaven, you must first take his life and then expiate the sins of the dead. This is
  the 2nd greatest charm of the religion". He continued saying;- "if there is no other way that could
  assist one, then the only way is to kill. Giving mercy or influence or wisdom and still not way out,
  then the only way is to kill".
  This lecture shocked many Buddhists in Taiwan and the world.
  
  Not long after his lecture, Master Lu was accused of committing sexual harassment with a female
  disciple, known anonymously as "SHC". She claimed that Master Lu made negligent counseling by
  making the said disciple engage in a "twin body blessing"---sexual intercourse. The disciple was
  terminally ill at the time of this incident. According to the disciple, Master Lu said that she would
  die of sickness if she did not participate in this blessing.
  
  However, the disciple had no evidence, beyond her own word, that any "twin body blessing" took
  place, and Temple officials had no knowledge of any such blessing and no reason to believe that
  such a blessing ever happened.
  
  Grand Master said, "When I first set forth to propagate the Dharma, I've encountered many
  slandering. But even if threatened with forceful oppositions, I had remained unwavering in My
  conviction of the Truth....True Buddha disciples of today, having experienced wonderful miracles
  from the Grand Master, should also possess the same deep-rooted and immovable conviction
  towards the Dharma." For further information, see - http://www.shcstory.com/
  
  In Sydney, They operate from Sydney Yen Shang Lei Zang Temple, 645 Princes Highway, Tempe
  
  Lu Sheng-Yen should not be confused with the Respected Buddhist Zen Teacher, Ven.
  Sheng-Yen.
  

• Wiser

  19 Mar 11, 21:22

  Lu Sheng Yen created a sutra named " True Buddha Sutra". He wants all his followers to recite and chant by this sutra that indicate that He is Amitahbva Buddha.

   

   

• Wiser

  22 Mar 11, 13:50

   

  釋繼程：�應自�活佛
  斥盧�彥附佛外�

   

  （檳城10日訊）馬佛總副主席兼馬佛學院院長釋繼程法師今日公開指真佛宗創辦人蓮生活佛盧�彥，是�借佛教�義的「附佛外��。

  他說，佛教雖然興盛，但佛教的正見�普�，�容易導致「附佛外��盛行。（「附佛外���指�附�攀附佛教，利用佛教�義進行�佛法的事業��符佛法甚至邪法的�種宗教。）

  他週六早上出席馬佛總禮堂舉行的「馬佛學院第7屆進修�暨第17屆�級�畢業典禮�後，這麼�記者說話。

  他指出，身為正信佛教徒，�應自�活佛，也�應與釋迦牟尼佛稱兄�弟，而是皈��方三世一切佛，並當釋尊為導師，皈�三寶精進的修行。

  「我們無�貶低或排斥任何教派，也�破壞這些教派信徒的信仰，更�會打壓任何宗教團體，但必須澄清正信佛教與『附佛外��的界線，以還佛教本來�目，讓學佛者�會走入了�佛教而�知。�

  繼程法師指出，「一切眾生都有佛性�，所以我是佛�你是佛，�虎���也是佛，這種「活佛論�是「附佛外��常�出的說法，並�為因為這樣說，他們就是佛教了。

  「這是錯誤說法，也並�佛教�想。佛性本具，心性本淨，�是大乘佛教的中心。�

  釋繼程說，眾生有了佛性尚須通�修行，並具足因緣��件，廣行�薩�方能�佛。然而「附佛外��主張��「活佛�的加�，�用修行也能�佛��薩。

  http://bestzen.pixnet.net/blog/post/6504184

• Wiser

  22 Mar 11, 13:52

  His Holiness Dalai Lama letter about Lu Sheng Yen

  full letter here

  http://shcstory.com/dalailamaletters.html

• Wiser

  24 Mar 11, 13:56

  True Buddha School founder Lu Sheng Yen claims he has all the four tantric lineages but there is no rinpoche name being mentioned for being his guru to pass the lineage to him.

  People who are not informed of his cheating background , trusted his self created teachings and some end up mentally or physcially ill after they follow lu sheng yen's practise.

  For all tantric buddhism, a person needs a proper lineage to be blessed/empowered to gain achievement in any practise.  True Buddha School lies aobut their lineages and wreck the lifes of those who practise diligently a false dharma.

   

• Wiser

  28 Mar 11, 12:19

  真佛宗宗委会法务处处长莲戒上师于2006年离邪归正带
  领自己的�场退出真佛宗
  
  
  莲戒上师原有的�场是美国洛�矶的�光雷�寺，2006年退出真佛宗�改�
  为�光禅寺，网站为：http://www.wakentemple.org/index.php
  接下��湾，新加�，�尼�有真佛宗的四个�场退出真佛宗，归属于�光
  禅寺。
  
  莲戒上师现�禅宇法师，现为高雄县光德寺净心长�的法�。�报�：
  http://www.chingjou.org.tw/magazine/371-31.htm
  下�是真佛宗宗委会2006年�的通告：
  《宗委會專訊》宗委會通告　茲因釋蓮戒上師寄來寫給根本上師之懺悔書�
  給宗委會的辭�信，經查明屬實，確有�如法之事，而其本人亦改修他法，
  悖離真佛傳承，宗委會�於2006年8月22日�開「第二屆第六次宗務委員大
  會�進行研討相關事宜並作出決議：�消侯宇隆（蓮戒）的上師資格，並�
  消其�場（�光雷�寺）之��。
  　　世界真佛宗宗務委員會 謹啟
  　　2006年10月10日
  此通告说明确有其事。至于莲戒有无写�悔书�辞�信之类，那�是真佛宗
  的一�之�。莲戒上师和一批真佛宗弟��数个�场退出真佛宗最主�的原
  因是认识到�胜彦是个骗�，那�怎么会写�悔书呢？那是�胜彦和真佛宗
  的死���。
  
  莲戒对推动真佛宗的�展是有很大功劳的，但是一旦觉醒之�，马上能退出
  真佛宗，这是一个有�智的人，一个追求真�的人的应有的�度和行为。
  当时是莲緻上师带了一批人去莲戒那里，先和莲戒谈�，无结果�，收回了
  莲戒的五佛冠，莲戒当时一��都没说。大家�以看到莲戒上师是用行动�
  说�的。此事对于真佛宗和�胜彦是个�大打击，影�深远。
  
  下�的资料��于一些真佛宗的弟�：
  1. 經�證實 高雄大智堂已經放棄本教派傳承 將蓮花童�法�自壇城移下 修
  法�程之中亦��誦唸上師心咒 分堂�稱改為[�光禪寺],正��為�本教派
  解除上師資格之� 上師[蓮戒]所屬�場.
  2. 心路歷程我大概知�一些,這些是大智堂堂主的�婆說的,我親耳�到的,為
  什麼會把蓮花童�請下來,並且��教的原因1.師尊傳雙修法並且跟女信徒修
  雙修,這樣的 師尊已經犯戒了,我們�能在拜他為師2.師尊閉關6年多是為了躲
  官�,因為跟師尊修雙修的女信徒�告師尊性侵害,所以師尊�躲起來,3.蓮戒上
  師在美國買了一塊據說是金�點的地�蓮戒上師買下來,據蓮戒上師說這塊地
  相當好有90分,�是購地資金�夠�好大部分跟銀行貸,而師尊也想�這塊地,
  於是就說蓮戒貪汙金錢,於是處罰他�准出來弘法2年,藉此讓蓮戒無法出去辦
  法會募款,進而繳�出利�被法院�賣,這樣師尊就�以買下來了,4.蓮花童�心
  咒��以念因為有沒有摩呵雙蓮池根本�知�,勸大家還是念阿彌陀佛往生西
  方極樂世界比較妥當,大致上是這樣�,
  3. 我想除了大智堂�新加�海天�修會以外，�尼圓明�修會�金胎�修會
  也被接收了，「�光禪寺�網站已把這些地點列為它們的�絡處，
  我很�憾本宗官網都沒這方�的消�與報導
  
  从这里�以说明自从�胜彦2000年逃�官�躲�起��，就被许多人识破。
  莲戒上师是�身边的人，对�的所作所为�常清楚，知�没有人在诬告�，
  没有人在诽谤�，所有的事都是真实的。�胜彦确实是个骗钱骗色的骗�，
  是�活佛，�佛。�是在�邪教。根本没有摩呵�莲池，什么师尊心咒，什
  么�顶，一切都是�的。。。。。
  所有的真佛宗弟�都应该觉醒了。
  
  更多的资料�以下的网站：
  www.shcstory.com
  http://tw.myblog.yahoo.com/jw!1V62k5qaAh5.AIsZDie6Khk-/article?mid=91
  
  http://tw.myblog.yahoo.com/jw%21t_UClIWTHhzAUrauNrIfysF0uaZjHg--
  /article?mid=17228&prev=17229&next=17218&l=a&fid=44
  
  http://tw.myblog.yahoo.com/jw!t_UClIWTHhzAUrauNrIfysF0uaZjHg--/article?
  mid=16639&prev=16640&next=16637&l=f&fid=44
  
  http://tw.myblog.yahoo.com/jw!t_UClIWTHhzAUrauNrIfysF0uaZjHg--/article?
  mid=504&prev=539&next=310&l=f&fid=44
  
  黄念祖讲�财色心未断，在解释第三段�文的第二段倒数第三行。
  http://www.jingtu.org/pureclass/jxjybet5.htm
  

• Wiser

  28 Mar 11, 12:29

  letter from a hong kong victim whose brother has become a mental wreck after he diligently practised True Buddha School dharma and even went for a closed hut retreat at Seattle Temple.

  True Buddha school has no proper tantric lineages and because people believe in the Founder Lu Sheng Yen as a living buddha, they practised whatever he taught without knowing better. There are many cases of mental wreck , all these are covered up because it is hard to prove in the court.  Numerous families suffered when one of their family member became mentally unstable.

   

  Tantric Buddhism is not a joke, something trifle to play with. Without proper lineage empowerment, any efforts are wasted and people easily go into difficulty.  ( zuo huo ru mo ~~ enter fire and mara state)

   

  story of a weeping sister over her brother, third page on this website.

   

  http://shcstory.com/web_article36.html

• Wiser

  28 Mar 11, 16:50

  真佛宗的鬼扯皈��頂說~~~皈�蓮生活佛後,�去��密的�用皈�!!!!!但是��來就�一樣了?（本文�考真佛宗公關�答手冊）

  分類：修法雜記

  2010/06/19 13:00

  
  版主��看到一個�題..

  覺得真佛宗怎麼�以這樣說呢??皈�蓮生活佛後,,,,�去�密的�頂,,,就�需��外皈�,,,

  那為什麼皈��密後,,,,,�去蓮生活佛接��頂,,,,就�皈�,,,

  誰沒有傳承加�力呢???

  �密的皈�境是�把所有的祖師都觀想出來,,,,怎麼�以沒有傳承加�力呢???

  還有看完真佛宗的下�這�SELIKA師兄的回答,,,,我居然發��傳的�頂儀軌居然是�錯且正確的方法

  總比有些人斷簡殘篇的傳法好.....然後��的師兄�在那鬼扯淡

  真佛宗公關�答手冊

  Q1：真佛宗是正信佛教嗎？
  答：是的，真佛宗是正信佛教。真佛宗是�照釋迦牟尼佛的教導，開示「解脫生死��「因果輪迴�的��讓大眾知�，所以是正信佛教。

  Q2：佛教�是��素嗎？為什麼密教�用�素？
  答：密教是隨緣(�強調)�葷或�素，這是佛教徒，�知其一，�知其二。釋迦牟尼佛的本�是：「�貪就是素�。所謂：
  眼��貪好色美物，就是素。
  耳朶�貪愛��之音，就是素。
  鼻��貪嗅異味妙香，就是素。
  身��貪高貴�牌之料，就是素。
  �念�貪�，�貪利，�貪色，�貪愛，就是素。
  個性�隨便亂講話，言之有物，�亂發脾氣就是素。
  素�出�是�，而是眼，耳，鼻 ，舌，身，�。密教「真言�，「手��，「觀想�，能將「葷�轉為「素�。

  Q3： 為什麼真佛宗的弟��將蓮生活佛的法相供奉在壇城上？
  答：真佛宗弟�的壇城，其主尊必須是大白蓮花童�〈�蓮生活佛的法身〉，以明確地�顯其根本傳承的淵�，因為密教沒有根本傳承的加�，就沒有�就。一般人如果没有證悟�佛，若將法相供人禮拜是會折壽而且會很快往生。真佛宗五百万弟�有在家居士�出家眾�沙瓦崗�寺�素伯寺的僧眾，更有活佛，�波切等都供奉蓮生活佛的法相，有的長�二�餘年之久，而蓮生活佛尚�康在世，則足以證明蓮生活佛是俱足�德圓滿，是真佛的示�。

  Q4 請�供�祖先的供�，我們�以�嗎？
  答：��心存清淨之念，�一切供�就無所謂。 �怕沖犯�加唸「嗡 啞 ��三�，以示清淨。

  Q5 何謂「真佛宗�？
  答：真佛宗是一個�證驗的宗派，真佛密法是殊�的正信佛法，具有顯密的極致，把神秘的密宗，變化�簡易的儀軌，�實在佛教徒的信仰之上，用一日一修，促使鬆散的佛教徒，有�律的追求極致的精神境界。
  * 「真佛密法�的法力，已包容了密教的大�，�但濃縮，而且發�的淋漓盡致。此一有節�的修練法，全部�入密教的�訣，在一日一修中，產生潛移默化之功，轉移在日常生活裡。這種修練法，表�得樸實�平民化。
  * 「真佛密法�，藉著「手���「觀想��「�咒�而進行，�佛的姿勢，想佛的形�，說佛的心語，這正是一種「觀相禪定法�。�說，表�上的手��觀想��咒，�是祗有形�，其中蘊涵其心��訣，這是由真得的上師�能言說�授。

  Q6 請簡單介紹蓮生活佛盧�彥讓我�識？
  答：蓮生活佛，俗�盧�彥，一�四五年農歷五月�八日誕生於�湾嘉義後湖牛稠溪畔的雞�，畢業於測�學校，�得工學士�，並在�中�務�年。早期作�主�以散文，詩歌，評論為主。他一生專心實修佛法，創立真佛宗，也寫了接近二百本書。內容是他從凡夫修到�佛的心路歷程。皈�的弟�已經有五百多�。

  Q7：什麼���頂？
  答：�頂有三種�義：
  - 清淨：把�去身上的業障消除。
  -加�：根本傳承上師修行的法力�注在你的全身。
  -授記：最��的�義是「把佛的�識種�放入弟�心田中， 因緣�熟之後，就會開花�果�

  Q8 為什麼�皈�？信仰與皈�有什麼��？
  答：皈�的�義，就是皈�，��，救度。 皈�就有如進入一間學校，登記�為正�學生的儀�。 皈�是�定一��以讓我們解脫生死的師父，願�接�他的教導，�為他的弟�。
  「信仰�是人類精神上的�止和目標，「皈��是跟隨師父的教導或教誨去修行。

  Q9 皈�真佛宗�有�件嗎？
  答：沒有任何�件。���真佛宗投緣，心生歡喜，你就�以皈�。

  Q10真佛宗教義那一點符�佛陀的「三法��？
  答：真佛宗是�照釋迦牟尼佛的教導，開示「解脫生死��「因果輪迴�的��讓大眾知�，所以符�三法�。

  Q11爲何真佛宗的壇城�時有�家的祖師�佛教佛�？
  答：真佛宗宗主 蓮生活佛，在一開始��家瑤池金�（俗稱西王�）於�中玉皇宮為其開啟天眼，引領 宗主蓮生活佛入�教�顯教�最後至密教。
  從此開�真佛密法至今，蓮生活佛感念瑤池金�的�澤，故真佛宗的壇城有供奉�家的祖師與佛教的佛�並存。

  Q12請�密教與顯教的差別？
  答：顯教———ä¾�釋迦牟尼佛所說，大å°�深淺之教法，ä¾�教起行，言說顯箸。
  密教———ä¾�大日如來所說，希å�³èº«æˆ�佛之教法，標示真言，在後世中祕密傳授。
  我們從蓮生活佛的書�來作瞭解：顯教�顯明易懂的教法。
  密教�深玄幽邃之內證教法，因有奧秘之義，秘密難曉，故稱為「密�。
  由此�見，密教與顯教的差別，�但「教法���，「教義���，「皈����，「修行方法���。
  顯教———學習顯教æˆ�ä½›è¦�經过三大阿僧祇劫。
  密教———學習密教能圓頓妙覺，信而行之 ，三密相應，å�¯å�³èº«æˆ�佛。

  Q13為何出家人還載�飾�？
  答：出家人還是人，外相雖是出家，但內在如還沒有修到正覺果�的時候，還是有貪，瞋 ，癡的習性存在，故是���載�飾�。但，如果 一�真正覺悟者，心性清淨，但為了圆滿眾生心願，載佛弟�贈予手飾�，令贈予者心生歡喜，也是為了慈悲而載�飾�。

  Q14真佛宗目�有多少弟�？最近的�場在哪裡？
  答：真佛宗目�有五百多�弟�，�在綱路上尋找最近�場。

  網�﹕www.tbsn.org
  
  Q15附近沒有真佛�場時，我�怎麼皈�真佛宗？
  答：想皈�真佛宗，但所�的地��沒有真佛�場。�寫信��頂皈�的。 其方�如下：
  ***�月農曆�一或�五日，早上七點。（以當地時間記算） ，���方（太陽�起的方�） 。�念四皈�咒：「�摩�魯�。�摩��耶。�摩�摩耶。�摩僧伽耶。蓮生活佛指引。皈�真佛。�三�。念三�拜三拜。（一次��）。
  而後將自己的「姓��地�和年齡�，�附上隨�供佛費，註明是「求皈��頂�，然後寄到美國的「真佛密宛�。蓮生活佛�逢在�一或�五，便在「真佛密宛�舉行「隔空���的儀�，給無法親到的弟���頂。然後會給大家寄上「皈�證書��上師法相，�時指示從何法修起。這�是�得「蓮生活佛�的傳承。
  蓮生活佛盧�彥「真佛密宛�的地�︰
  Master Sheng-Yen Lu
  17102 NE 40th CT.
  Redmond, WA 98052-5479 U.S.A.

  Q16蓮生活佛有什麼傳承與證�？
  答：蓮生活佛在世間具備了密教四大教派的傳承：
  白教———å��六世大寶法王å�¡ç‘ªå·´
  黃教———å��ç™»é�”爾å�‰ä¸Šå¸«
  花教———薩迦證空上師
  ç´…æ•™———了嗚和尚å�Šè“®è�¯ç”Ÿå¤§å£«
  蓮生活佛存有�教派的傳承信物。
  蓮生活佛以大事因緣來到人間，從凡夫身開始，一步一脚�的次第修行，去實修實證，直至修�證悟「�身�佛�。更立下弘願「粉身碎骨度眾生，地��空，誓��佛�。於1985年七月五日〈農歷五月� 八日〉正是活佛的生日，蓮生活佛證得「�死虹光��就，这時有百�空行�歡呼讚嘆�「�死虹光��就，邵�是「無上正等正覺�(或稱「�身�佛�)。

  Q17真佛宗能幫我解決生活上的難題嗎？
  答：如果生活上出�了�題，就應找當地�利社團�助。

  Q18 真佛宗能幫我解決�障�題嗎？
  答：一切都是因果，酬業。俗語有�：「�抬�飯，�自修行。�，�障�題，唯有多�咒，唸佛，迴�給他們。

  Q19 佛教�是�人放下一切，四大皆空嗎？為什麼密教有財神 法？
  答：�，佛教是教人看破，放下，�執著。蓮生活佛悲�眾生在生活上的需�，所以傳授財神法，解决眾生在生活上的煩惱。令
  眾生安樂生活，�好好誘導迷途的眾生，讓他們明白佛法的真�。

  Q20 修習密教�以�得神通嗎？
  答：密教行者如果真正修到一ç§�自在的境界，自自然然ç�²å¾—神通。但我們å�¯ä»¥é«”悟一件事，所謂“神通”，é�ž“究竟”之事，學佛修到有“神通”，也是平常事。 我們è¦�的，ä¸�是è¸�æ°´é€�波，而是自度å�ˆèƒ½åº¦ä»–的大徹大悟。ä¸�為別事，ä¸�為神通。å�ªç‚ºäººç”Ÿç¬¬ä¸€çœŸè«¦çš„大事而已。

  Q 21佛教說三皈�，為何密教是四皈�？
  答：在密教一切�就功德都是來自根本上師，須皈�具德金剛上師 ，皈�佛 ，皈�法 ，皈�僧。故稱四皈�。

  Q 22為什麼真佛宗�燒金紙？
  答：真佛宗的金紙有「真言祕密�的�� ，比一般的金紙��。燒金紙其�義全是在借「�念�來修練目自己的「念力�。燒�「金紙�的�� ，�但��佛，也��自己的祖先，更使祖先因
  你的「念力�，而得往生淨土。

  Q25佛�為什麼��蓮花？
  答：蓮花出污泥而�染 ，它象徵清涼美德，，也表示清淨的功德，清涼的智慧，我們所見的佛�都是以蓮花為座，是代表他们清淨的法身，莊嚴的報身。

  Q26佛教講��功德，沒錢怎麼�功德﹖
  答：佛典有說；佈施有「財佈施�，「法佈施�，故有錢的出錢，有力出力。平常勸人行善，學佛，�義工也是功德。

  Q27真佛宗的上師和根本上師有什麼��﹖
  答：真佛宗根本上師是真宗的創辦人，也是傳承人。他將畢生精研佛法，天 天實修，精練的�果，一一傳授給真佛弟�，因為真佛密法的殊�，皈�真佛宗的人日日增加，目�真佛弟��佈全世界�地，為了方便利益眾生學習，根本上師慈悲�授眾「弟��為「上師�，延續真佛正法，普度眾生。根本上師是「傳授佛法�給我们的稱「傳承上師或根本上師�，真佛宗「上師�是代表「根本上師�把法傳出去的，稱「上師�。

  Q28皈�蓮生活佛後�以皈�其他宗派的師父嗎﹖
  答：皈�蓮生活佛後，是��以皈�其他宗派的師父(是�以�法)。密宗是很�尊�傳承上師，如果�皈�別宗派的師父，將失去真佛宗的傳承。

  Q29為什麼�皈�蓮生活佛﹖
  答：蓮生活佛具足�德圓滿的真正上師，蓮生活佛教導眾生�無上智慧的�訣。皈�蓮生活佛的人，�到活佛的大加�力，入真佛密法之中，一定�得「無�的智慧�，�證佛果。

  Q30皈�蓮生活佛和皈�佛陀有什麼��﹖
  答：皈�蓮生活佛 和皈�佛陀��之處是：
  蓮生活佛應身說法，佛�見�覺知。佛陀己入涅槃，留下來的文字佛典，若�大根氣，或有善知識指導，终身都會悟�到。

  Q31蓮生活佛常說他明心見性開悟了，有證據嗎﹖
  答：蓮生活佛的示�證明。
  一。�圓滿相。二。虹光�就。三。梵穴一洞。四。大智�就。五。山巖傳寶�。六。八字公開。七。超度�就。八。賜�替代。

  Q32真佛宗有其他的上師明心見性開悟了嗎﹖
  答：蓮生活佛曾說；这世間上的人，如果�止我，皈�我，�從我，就是�止一�真正的金剛上師，我確確實實�以教他们�佛。如果有人確實�止蓮生活佛教導實修，總會有明心見性開悟的一天。

  Q33蓮生活佛如何教導眾生解脫﹖
  答：蓮生活佛寫有將近二百本修行著作，將一生修行心得都寫在著作之中，蓮生活佛說�所有的著作都是教弟�，除了敬師��法�實修之外，還須修學無事�無心�自然�隨緣�放下執著，這些解脫之�。

  Q34真佛宗有什麼社會關懷活動或事業嗎？
  答：真佛宗世界�地都有�光功德會，濟助任何有須�的眾生。還有臨終關懷活動，也有真佛宗電視�。

  Q35如何發��心？
  答：蓮生活佛常�弟�多唸發��心文�咒，蓮生活佛亦有發願��一個眾生的�大��心，弟�也應該跟隨師尊，發願��一個眾生的��心。亦�按照��薩所發的願來發心，這就是發��心。

  Q36皈�真佛宗有什麼戒律�守？
  答：真佛宗戒律有：五戒�密教根本�四大戒�事師法五�頌 ，如果是在家弟�，�了在家�薩�頂是�守在家�薩戒。

  Q37為何真佛弟��設立壇城？
  答：「壇城�簡單的說，就是「�集的�場�，其最主�的�義，是自己能在這淨室之中，好好的�日安安��的打�修練，��外人的干擾。本宗�定，�日最少一修。這「壇城�就是修法的地方，也就是供奉�薩諸尊的地方。
  「壇城�為何必�，因為�修行的人，��修法，以「安��為�，而且供奉諸尊，一見�妙莊嚴，也會心生歡喜，樂於在壇城久�。「壇城�的建立，更利於觀想修法，有「壇城�等於有一個方�。

  Q38若沒能力設立壇城弟�，�將如何修法？
  答：蓮生活佛說：如果弟�沒能力設立壇城，�在房間清�的地方，先念淨法界真言「嗡。�摩。梭哈。�三�，弟��觀想出一個壇城，按照法本的儀軌來修。

  Q39哪些人能夠皈�蓮生活佛？
  答：任何人��是自願的都�皈�，因蓮生活佛發願��一個眾生。
  
  Q40什麼是雙修法？
  答：雙修法��欲樂定，是男女行者�氣循環的法門，能迅速入定，但絕���於世俗男女之間的欲樂，是清淨無念，如果一有�或一著貪就會下金剛地�，所以蓮生活佛�為，行者�已證空性和已證無�法，��修�雙修法。此法有記錄於師尊著作密教奧義書之中 (此法至目�还沒有真正傳授)。

  Q 41雙修法的�件是什麼？
  答： 雙修法(雙身法)屬於無上密部「�共法�，�一般人�修，修無上密部����，因為 「凡�皆墮�。蓮�生大士曰：「毒蛇之����。我〈蓮生活佛〉實實在在的告訴大家，無上密部的修行，决�是一般世俗男女的胡�瞎�。�谨明妃的�擇嚴格，甚至行者自己也�够格，己�完完全��點的地步。以天部欲樂之法，�明點，開發脈輪，直證佛果，這就是密教無上密部的雙�。

  Q 42真佛宗有教授雙修法嗎？
  答：在書上略有��，但真佛宗��倡實体明妃，但容許幻身雙�。所以我〈蓮生活佛〉�為：
  無上密部，有�戒；�未�熟者�說。�輕蔑者�說。��棄者�說。�未�頂者�說。�未守戒律者�說。�無信心者�說。

  Q 43皈�真佛宗需�多錢？報�法會需�多少錢？
  答：任何蓮生活佛的法務一律都是隨�的，從來沒有�定�多少價錢的。

  Q 44什麼是四加行？
  答：「四加行�是密教的基礎。(1) 就是「大禮拜�，�大禮拜也�以練自己的身體。 。(2) 就是「大供養�。�「大供養� 表示你的虔敬，�佛�薩�金剛護法的虔敬。。(3) 就是 「四皈�咒�，是堅固你跟 「上師�佛�法�僧�信心的方法。

  Q 45真佛宗和一般�密有什麼��？
  答 ：「真佛宗�確實與一般密宗略有��，由於蓮生活佛知了三世因果，確悟自己的法性身是西方極樂世界摩訶雙蓮池的白蓮花童�，�但確悟，而且親證，因此，「真佛宗�的淨土是摩訶雙蓮池的淨土。「真佛密法�有蓮花童�相應法（上師相應法），是其它密宗所無，這是「真佛密法�最大的特質之一。

  Q46真佛宗如何�助往生者？
  答 ：蓮生活佛盧�彥金剛上師有三大志願：一��人院；二�臨終關懷；三�真佛墓園。
  密教的祖師蓮�生大士著述了一本「西�度亡經�，此為密教的「中陰�教得度法�。
  蓮生活佛，也曾經說希望在他有生之年，能隨緣幫助將臨終的弟�，為他們�「光蘊�識法��「中陰�教得度法�。
  如何�嚀�將臨終的病人，幫助他們寧�而安詳的放下，光明的迎接「終生�大事？
  蓮生活佛�為���生命更深刻的覺醒和觀照，會讓我們活得更�脫�更自在，這種自在與安樂是我們身心安頓的基石。
  讓我們�惜活著的�一天，�真的看待生命；在生命的終了，更能�證自心的光明。
  �研習�臨終關懷-黃金八�時DVD】�報�真佛法會，了解更多相關課程。

  Q47我已經皈�佛教的法師，還�皈�真佛宗�能修法嗎？
  答 ：學真佛密法就一定�皈�真佛宗 ，�得到傳承加�力，修法�算是如法。

  Q48我沒有皈�佛教，家�有拜�教或佛教的神，平常怎麼禮敬比較好？
  答 ：所謂：「頭頂三尺有神�� ，���敬�掌禮敬�是了。

  Q49家�的佛堂(先人風水�陽宅地�)�知�安置得好�好？真佛宗有幫人看嗎？需多少費用？
  答 ：�到真佛宗的�場查詢， 有沒有這項�務。一般有弘法人員的分堂都有辦的。費用是隨�的。

  Q 50目�在社會有很多人以殺生為行業，但佛教是�主張殺生，請�他們應該怎樣�呢？
  答 ：佛教是主張�殺生，因�物，動物也一樣有生命。如果你行業是以殺生為活，有無法改行業，唯有多�往生咒迴�給曾經被你有�或無�所殺害眾動物�。更以密法超渡牠們，令牠們早日超昇。

  引用：http://tw.myblog.yahoo.com/jw!U8LufnmDHxgbeOBs8Olm4bivfA--/article?mid=2514

• Wiser

  28 Mar 11, 16:52

  真佛宗寶寶師�交待蓮生活佛連改三次�動明王心咒的好笑解釋!!

  分類：修法雜記

  2010/07/08 03:45

  ����師�

  蓮生活佛連傳法上師都隱去一個字,,,,�作何解釋.....�好解釋該上師�是有緣的弟�了

   

  還是怕金剛上師作亂,,,,若是如此�何必�教倒掛畫�法�拔�法等觸動明王的方法呢???怪�

   

  但是最後的版本為什麼會多了四個字呢???祖師�是��蓮生活佛隱一個字嗎???

   

  怎麼變�隱四個字了.....有二個�能,,,,自己想...

   

  �是這個�題我早就注�了,,,,,還把見�得人發�的�話都剪了下來,,,下文2008年8月25日就寫了

   

  蓮生活佛我有�題真佛宗內版本混亂的�動明王心咒�題

   

  真佛宗除了會文宣,,,,,真的很丟人.....會文宣還�以當上師....

   

   çœŸä½›å®—的鬼扯皈ä¾�ç�Œé ‚說 皈ä¾�蓮生活佛後,å†�去ç�Œè—�密的ä¸�用皈ä¾� 但是å��é�Žä¾†å°±ä¸�一樣了?本文å�ƒè€ƒçœŸä½›å®—公關å•�答手冊

   

  虹光師兄�《真佛宗上師》的批評-------見神見鬼---談�嚇與樹立�信的�二法門

   

  當真佛宗『堂主�加�力 摃上 『 上師�加�力

   

   

  真佛宗蓮生活佛�証互摃出包篇:『摩頂授記�師兄�上『玄天上��師兄

  淺談真佛宗的�行文化:方便與究� 作者:心中眾生多一點的天堂師兄

   

  http://tw.myblog.yahoo.com/jw%21t_UClIWTHhzAUrauNrIfysF0uaZjHg--/article?mid=17228&prev=17229&next=17218&l=a&fid=44

• Wiser

  10 Apr 11, 13:12

  True Exposition of True Facts of the True Buddha School’s Founder
  “Living Buddha” Sheng-Yen Lu
  
  
  
  I, S H C am willing to expose the true facts of the True Buddha School’s
  founder "Living Buddha" Sheng-Yen Lu, hoping that his followers/students
  would know and understand the true facts, kindly do not hate, hurt or be angry
  with me thinking that I’m slandering or trying to kill their Grand Master Sheng-
  Yen Lu.
  
  I, recall since 1996 while living at Ling Shen Ching Zhe Temple, Redmond,
  Washington, USA. I could still remember the teachings of the resident Masters,
  monks and nuns there .Together we practice the teachings of Buddha, I’m glad
  and pleased with our bondage and advancement during these days. Together we
  prepare meals and desserts, work, play, do all activities happily and peacefully.
  
  During these 4 years together and getting to know my fellow colleague, we have
  come to live together and gained their trusts and faith in me; so much so that
  they even share their personal duties.
  
  After gaining the senior’s Master Lian Ning trust and appreciation, I was
  transfer to Sheng-Yen Lu’s office "The True Buddha Secret Centre" to work.
  And Lu (Sheng-Yen Lu) to be delighted even presents me his personally hand-
  written Scripture and also a "Dragon Robe" – which is the Royal Robe of Sheng-
  Yen Lu.
  
  The Sheng-Yen Lu cheated me too severely. It is just unbelievable that today I
  became known as a lustful woman. If I do not do anything or sue him or let
  things be, it will be so unfair to other people and me too. Many people will be
  disappointed and many too will misunderstand me, especially most of the Sheng-
  Yen Lu’s followers which are so full of enmity - now hating, cursing and
  scolding me. They too cannot be blamed as they are in a mist not knowing the
  true story, also being misinformed.
  
  In Seattle, Washington State I just do not understand why my case was taken
  lightly and later closed my case as the Sheng-Yen Lu is nowhere to be found.
  
  Previously, I had two civil cases lawyers over in Seattle, Washington U.S.A.
  whom is very capable and competent trying to bring Sheng-Yen Lu to justice
  but failed to as he had already escaped elsewhere hiding. Sheng-Yen Lu then
  send his representative lawyer to offer me US$10,000.00 as settlement but
  money is unacceptable for me for what I want is Justice and fairness for me and
  everyone else that could be future victims.
  
  I did have my lawyer trying to reopen the case as a criminal case but to no
  avail as objected by Seattle, Washington police department.
  
  I would like to reveal my case out to the public; get my justice back.
  
  It all begin one day in year 1991,after getting off work, me and my colleague
  went to a hair saloon .There and then I was reading a magazine which published
  an article - celebrating the Bodhisattva Guan-Yin’s (Goddess of Mercy)
  birthday in Penang State, Malaysia. On that day there was a huge spectator
  crowd at the double-storey jetty and suddenly due to the overloaded weight,
  the structure collapsed, killing many people.
  
  Right away I fell sad, sorry and disappointed that on such a sacred (holy) day
  this kind of things could happen taken so many lifes away. Suddenly I fell cold
  from the feet up and dizzy wanting to faint. I was then sent to the hospital,
  given a shot and return home to rest. Next-day I was unable to get off the bed,
  feeling sick all over – very-very sick indeed.
  
  So my mother accompanied me everywhere to find the cure for my weird illness
  – all kinds of medical and whoever-else that we heard of is practicing medicine,
  but did not cure my illness.
  
  In the year 1992 a relative of mine introduced me the True Buddha School and
  thus I become a member.
  
  Then in year 1993 January 07, Sheng-Yen Lu came to Malaysia to the opening
  ceremony of a new temple, Tawau, Sabah. That was the first time I met,
  whereby I grab the opportunity and beg him to cure my illness. After looking at
  my sickness complaint which I’d written, he asks me to kneel before him, and
  then he places his palm onto my forehead to give his blessing. He instructed me
  to burn more incense and etc-etc and join his group gathering ceremony but did
  not tell me more of my illness. During the gathering my three children join the
  membership.
  
  My illnesses continue to fluctuate on and off; there were several times I
  experienced whole-body numbness in the mornings, unable to get out of bed,
  mentally struggling to wake up; all in all my illness did not really heal much.
  
  I also did CT Scanning on my brain back in my hometown but did not find any
  fault.
  
  Finally one day I discussed with my husband on the situation I’m in: "I always
  depending on the medicine and still feeling very sick, needing too much rest. I
  requested to go to United State of America and beg the Grand Master (Sheng-
  Yen Lu) to cure me. The Grand Master said that he could even bring the dead to
  life having the uppermost power; could even cure cancer. (As written in his
  books). I hope that he the Grand Master can heal my sickness with such powers
  of his and if he cannot do so I will accept my faith and destiny".
  
  On July 2, 1996 my mother accompanied me to Seattle, Washington, USA;
  during the flight there we get to know many other members from Taiwan and
  also someone from our hometown known as Ms. P.
  
  Every Saturday Sheng-Yen Lu accepts Questions and problems from anyone of
  the members 4.00pm – 6.00pm at the "True Buddha Secret Centre" (Private
  office) which is Sheng-Yen Lu’s office.
  
  Here in Redmond, U.S.A., the first time during the meeting with Sheng-Yen Lu I
  was being accompanied by my mother. First we need to write down our
  problems/questions together with a red envelope (which is money packet) and
  wait in line (outside the office) to meet him. When our time comes, He, Sheng-
  Yen Lu looking through, he then gives me his blessings – as usual placing his
  palm onto my head. That is all and we were asking to leave.
  
  A few days later my mother went back to Malaysia.
  
  Come next Saturday, again as usual many members were there to meet the
  Grand Master Sheng-Yen Lu. When my turn comes to meet him, he asks if I
  have anything to say. Since I was unprepared, I could not answer his question
  and did not say a word. He, Sheng-Yen Lu then asks Monk Lian Ning and
  Master Chang Zhi to leave the room (office) and close the door leaving only
  both of us behind. Again Lu (Sheng-Yen Lu) asks if I have anything to say to
  him. I answer him: "No, but request to cure me.” Lu then replies: "I will help
  you." He then asked me if I dreamt of him and my answer to him was no. He
  then told me that: "You was a <fairy> in your previous life and is destined
  karma with the Grand Master (Sheng-Yen Lu)."
  
  I then leave the room and met my hometown friend, Ms. P whom asks me what
  the Grand Master did behind the closed door. And I answer her that the Grand
  Master said that he will help me, that is all I told as Sheng-Yen Lu said not to
  talk too much to other people.
  
  When Sheng-Yen Lu he will give me blessings to heal my sickness and every
  time he will instruct that he be left alone behind the closed door.
  
  After a month’s stay in the temple dormitory (Ling Shen Ching Zhe Temple-
  Seattle Temple), I was pleased with my health improvement, now that I could
  get better sleep and my headache is less frequent. So I return to Malaysia.
  
  In 1996 September I came back to U.S.A. to attend the opening ceremony of
  the Waken Ray Tseng Temple in Los Angeles. Sheng-Yen Lu encourage all
  members to attend more temple mass or prayers gatherings so to repay for the
  sins we do, improve ones health. He also asks the members to pray for the dead
  to help them to expiate and cleanse their sins and let them go to heaven; include
  cat, dog and all kind of the animals.
  
  One day I went to see Sheng-Yen Lu for his blessings. There he closes the door
  and took a door-stopper (door wedge) to stop the door behind us as there was
  no lock on the door. Then he sits on the floor and asks me to sit in front of him.
  He then asks me to allow him to read my palm and he told me that I am very
  kind and sincere. He said that I was a "Buddha" being reincarnated. He said that
  in my previous life I used to be very close relationship with him. He said that I
  was his past life's wife, this present life I am not his wife but am I willing to be
  his next life’s wife? He took me by surprise and happy to know about my past
  and future life, thinking that I was a Buddha in my past life and given the chance
  to be the Grand Master (Sheng-Yen Lu) next life’s wife (he being a Living
  Buddha). This means I would be able to help people and feeling lucky that the
  Grand Master chose me having his reasons to do so. Believing his words I then
  seriously answer him yes I will. He then instructs me to write a vow letter,
  telling me word by word to write. He taught me to write: - [I willingly in all my
  life be "Living Buddha" Sheng Yen Lu concubine <wife>.] Then as instructed the
  Sheng-Yen Lu, I personally have to hand the letters to him the next day when
  he goes for his lunch.
  
  About 2 weeks I went back to Malaysia. After about 2 month later my
  headaches return and I could feel something cold in the centre of my brain. And
  every-time I feel sick the cold seems to be spreading out to the whole head. I
  would then take the medicine given by the doctor but I could still feel the
  headache.
  
  In February 1997 I went to U.S.A. again to beg Sheng-Yen Lu to heal my
  illness as he did before. One day after blessing from Lu when I was about to
  leave, suddenly he came over to me and hug me. I could feel "something" solid
  between my legs and I quickly push him away. Then he said he thought I was
  his "ex-wife"
  
  Since having such a headache always, I try not to think too much. The Sheng-
  Yen Lu taught us to obey the laws of Buddhism; must not have any negative
  thought about the Grand Master (Sheng-Yen Lu) or slander the Grand Master.
  All the followers must obey and listen the Grand Master’s words and not betray
  him. If one rebel and disobey his words, one will be sent to Ah B hell – the
  worst of all hell. To break the law is to sin; there will be an "angry god" causing
  disasters, one will get a huge payback. (Law no.#3, #10, #11, #12, #13, #14,
  #15, #16, #25and #49.)
  
  (Every month during the half-moon and full-moon <the Chinese calendar>, the
  resident Masters, monks and nuns will learn the laws of the True Buddha School
  Laws in the hall of Temple.)
  
  
  
  One day I went to meet Sheng-Yen Lu for blessing, there I was asked to read
  out the charm – "Ah Mi Tuo Fo". I startled and ask him why and he replies that
  I am going to be "Wang Sheng" (dead). He then said he has a way out but not
  sure whether it could work or not. He continue saying that his religion greatest
  charm is "twin-body practice". I did not answer him because after knowing the
  bad death news, I feel frighten and troubled. All this time I have the impression
  that he is the "True Buddha" and have always believe in him. With such news, I
  am not willing to give up my family, husband and children.
  
  I never dare to think negatively, always thinking of the good things. If the Grand
  Master Lu could save me, I would then be able to be with my family. I have
  been thinking and considering many days about life being so precious and also
  family being so important. I had travel so far to meet the Grand Master Sheng-
  Yen Lu to beg his cure and my main reason is to have my illness cured. So I
  obediently accept the Grand Master words to be allowed to practice the "Twin-
  body" blessing.
  
  One day Sheng-Yen Lu came to the kitchen alone and wave to me to approach
  him. I follow him to the dining hall where he sat at a long sofa. I then pay
  respect to him, kneeling by his side. He told me to come over to his personal
  office "The True Buddha Secret Centre" on Monday at 07:30am. The main door
  is not locked so I could just enter. I then nod to answer him. When I was about
  to stand up to leave, I notice monk Lian Xu standing by another door. Sheng-
  Yen Lu he's leave and I continue with my chores in the kitchen.
  
  That Sunday night, I could not get any sleep, crying the whole night long
  thinking about my death. At the same time I was too anxious to learn the
  greatest charm from the Grand Master Sheng-Yen Lu. At 07:15am everyone in
  the dormitory have already left for the temple. So I went to see the Grand
  Master at his private office "The True Buddha Secret Centre". On my way
  there, it crosses my mind that the main door is usually locked and opens only at
  10:00am daily.
  
  Anyway, when I open the door I heard Sheng-Yen Lu’s voice saying: "You are
  here!" He then walk downstairs from the 1st floor balcony and lead me by the
  hand to his office. He opens his desk drawer and took a golden pen together
  with a piece of blank paper. Again he instructs me to write word by word
  another vow which is a little different from the 1st letter. [I willingly in all my
  life be "Living Buddha" Sheng Yen Lu’s imperial concubine] - Instead of just the
  word concubine.
  
  He then lead me again by the hand to the main door, ask me to take my shoes
  along and lead me to the 1st floor on the left side room where his private
  office/bedroom is. (Rough sketch of room)
  
  I could always remember this day March 11, 1997 where he lead me into his
  room and ask me to place my shoes in the restroom. From nowhere he holds a
  book where some sentences had been highlighted; being underlined crookedly.
  He asks me to read those underlined sentences. Those sentences roughly mean
  "the enlightened one" can practice the twin body charm. Since I was too anxious
  or confused, I did not really read and understand calmly those sentences. He
  then places the book back on the table.
  
  He begins to strip himself and place his robe and clothing on the rack. First his
  vest, 2nd his burgundy long sleeve shirt (cheongsam), then his white t-shirt,
  next his burgundy "sarong" (long skirt), also his white boxer.
  
  He, Sheng-Yen Lu then instructs me to undress and later lead me by the hand
  to the restroom (Sketch of restroom)
  
  He orders me to hold onto the basin facing the mirror with my back facing him.
  Then he starts his prayers inviting the gods, goddess, deities and etc, etc and
  continues praying. Then I feel him touching my lower body, only then I realize
  that the twin body greatest charm practice is sexual intercourse. But after
  numerous time of trying to have sex, he failed. He then leads me into the
  bedroom whereby he stands there and instructs me to do oral sex on him. Again
  he instructs me to return to the restroom and in the same position tries to
  penetrate from the back but fail again. He finally gave up hope and informs me
  that this time is not possible and will schedule a next time. I quickly dress
  myself up and leave the office urgently. I would not dare to tell anyone as doing
  so will break the law of the religion. After-all as the Grand Master Sheng-Yen
  Lu said before that only this kind of practice will be able to save my life.
  
  On Mar18th 1997, that day I anxiously and over-consciously (looking forth and
  back) reach his office where I opened the door and entered. There I heard him
  (Sheng-Yen Lu) said: "You are here!" I saw him standing upstairs and order me
  to lock the door and come upstairs. I obediently did as I was told: “Took your
  shoes along upstairs." Then he leads me by the hand into his bedroom and
  locked the door. He starts to undress and instruct me to do the same. Again he
  leads me to the bathroom and instructs me to take the same position, holding
  the basin with my back towards him and facing the mirror as before. This time
  he succeeded to perform the twin body practice. Thus the True Buddha School
  greatest charm "Twin body Practice" is no different to having sexual
  intercourse.
  
  Later every week Sheng-Yen Lu will performs the Twin-body blessing (make
  love) with me; sometimes in the afternoons at the downstairs private office or
  in the mornings at the upstairs bedroom. I accept the Grand Master Sheng-Yen
  Lu blessing because I hope that the Grand Master could cure me of my illness
  and save my life.
  
  After about 2 months, I return to Malaysia but I was unable to face the near
  future; feeling confused, lost and fearing for my life. I then turn one of our
  rooms in the house into a small temple; placing many Buddhist Idols and
  wholeheartedly praying daily, turning myself into a very pious Buddhist
  follower. I would hide myself in this room and weep daily, keeping everything to
  myself and trying hard not to let my husband and family members know of the
  sorrows I’m going through. I’m hurting and suffering very deeply every minute
  of my life.
  
  Every time after my trip back from the U.S.A., my health improves a lot; this
  makes my husband happier and glad. But every-time my health last for only two
  months and my weird sickness returns. Again I will feel so scared, confused and
  painful inside. I did ask Sheng-Yen Lu why my health is not totally cured and his
  answer was I did not return to him for his blessing.
  
  In February 1998 I return again to the temple and stayed for one and a half
  month. Since my conscious pressuring me constantly, I could not take it no
  more. Therefore I approach Sheng-Yen Lu and ask him: " Grand Master, you
  said that I will be dead soon. Please tell me the exact date." He then wrote on a
  piece of paper – [1999 summertime].
  
  I went back to Malaysia and inform my husband that Sheng-Yen Lu pre-informs
  me my death-date. I would not even dare to think about my husband’s
  perception. My husband and I sell off our business and branches one by one.
  Whatever properties I had were then sold off. I then write my last will and also
  bought a huge amount of insurances. I also bought insurances beneficiary to the
  temple in my hometown hoping to assist any members in distress. After
  preparing whatever needed to be done, I just wait for the death-day. All in all it
  is because I believe in the words of the "Living Buddha" Sheng-Yen Lu.
  
  In Jun 1998 being in my sick situation again, I went back to the temple to stay
  for another three months. I sincerely hope that the Grand Master Sheng-Yen Lu
  can cure me with a miracle and save my life from death.
  
  One day during July 1998, at 08:15am while walking out from Sheng-Yen Lu's
  office, I was spotted by nun Lian Ting (Michelle Chan, Kim Ling-Malaysian).
  Around 08:45am after the morning prayers, nun Lian Ting came over to tell me:
  "You must not be like this. You will victimize the Grand Master." I then tell her
  that I went to get the Grand Master’s blessing but mention nothing about the
  "twin body practice". I also told her about my death-date and after hearing such
  news she still tell me this: "You cannot meet the Grand Master for blessing
  anymore. You have been in there very long. Other Superiors (Masters, Monks
  and Nuns) also noted and are aware of your time in there. Even the Grand
  Master Lu’s Wife knows about it."
  
  In early August 1998, while coming back from the Canada Ceremony, Sheng-
  Yen Lu alone walks over to the alter for incense offering. He then walks over to
  me purposely to instruct me to enter the temple’s office room. He then closes
  the glass door behind him and informs me to be present on a certain time and
  date at his personal office. At that time outside in the office also present were
  nun Lian Jing and other nuns.
  
  At the end of August month, my husband came over to U.S.A. to beg Sheng-
  Yen Lu to perform a special ceremony for me at the temple; begging Sheng-Yen
  Lu to save his loving wife, me. This time my husband became a member of this
  religion and we return to Malaysia together.
  
  In 1999 year, I finish preparing most of the things, even took a lot of
  pictures/photos with my husband for memories. I went to the extent of
  preparing two nun’s uniforms so as to be a nun just before my last breath.
  Before, the Sheng-Yen Lu did want me to be a nun which is why I want to wait

  till the last minute to fulfill his wish.
  
  On February 26th 1999, my husband accompanied me for the last time to U.S.A.
  and stayed for a week, he went back to Malaysia. We reluctantly part and my
  husband would telephone me everyday afraid that one day he will not be able to
  hear my voice anymore. It is so scary and dreadful just waiting for one’s death.
  
  Every day the 24hrs passes by so slowly and the day seems so long, living in
  the temple in Seattle just waiting for the death-day. Who would be able to
  understand the situation and condition I’m facing daily. I would write in my dairy
  and letters daily to my husband, children, mother, and other family members
  also the Grand Master Sheng-Yen Lu. Everyday I write non-stop and untiringly;
  who could understand the sufferings I go through. Then the Sheng-Yen Lu
  would still give me the "twin body blessing" (make love). (One day while
  picking up his pillow in the Sheng-Yen Lu bedroom, I notice a piece of jade-
  beaded panel that fell out from the pillow.)
  
  During this trip in 1999, a new lock was installed on the office downstairs.
  Every-time Sheng-Yen Lu will lock the door to perform the "twin body
  blessing".
  
  In August 1998, a lady member gave Sheng-Yen Lu a piece of her hand-drawn
  artwork of the "Four-handed Goddess of Mercy". That was a Saturday night and
  many members from everywhere came for our usual practice together with Lu.
  Lu then hold-up the drawing to show to everyone present. The drawing was
  bright red in color and beautiful but was folded in the centre having a cross-
  mark. The Grand Master was happy with it and told the crowd that he will place
  the picture in his private room downstairs. In 1999 March, I saw the picture
  already framed and hanging on next to the window and above his bed.
  
  On April 21st, 1999, my husband came to U.S.A. again to beg Sheng-Yen Lu to
  perform another personal prayer ceremony for me.
  
  This time I stayed for four and a half months and now it is already the July
  month. I grew impatient and wanted to go home. So I approach Sheng-Yen Lu
  and ask him: “Am I not going to die?" He then replied: " It is my <diamond
  baton> that saved you (he means his penis)." I said I wanted to go home and he
  asks me not to go back to Malaysia. Thinking to myself that since I could not
  die after this time, of course I want to return home.
  
  On July 14, 1999 I went home to Malaysia. My husband was so happy that he
  meets me at my transit flight and accompanies me home which make me so glad
  and happy. Back to my home sweet home where my children are, I felt bad to
  have neglected them all these years. Also I felt like I owed my husband too
  much to have burdened him all this while and to suffer along with me. Now that
  we are together as a family again we will have a new start in life.
  
  On August 15 1999, Sheng-Yen Lu came to Malaysia for a ceremony. Out of
  appreciation I encourage more relatives and friends to join the temple hoping
  that everyone would be blessed.
  
  About two months later my weird sickness returns; why is it that since the
  Sheng-Yen Lu claims to be such a high powered "Buddha", able to catch evil
  spirits and could cure you with just a wave of his hand. Also in Seattle temple,
  United State all these times together with the blessings (greatest charm
  practice) with Sheng-Yen Lu, why is it that I’m still not cured? I felt so sad and
  painful.
  
  I do not want to see him (Sheng-Yen Lu) again since this practice is illegal and
  wrong-doing. I did told him before that he is a "Buddha", whereby I am just a
  human, thus it is against the principle or law of the religion. He then answers me
  "no" and leaves. Also during my stay in Seattle I personally saw some forbidden
  scene and heard some forbidden news. I would not dare to think or speak about
  it as it is against the "law". Since being a member Sheng-Yen Lu always teaches
  us to be obedient and very strict with the "laws". We must not think wrongly
  even in ones’ dream. Therefore I became a very pious follower thinking that
  when I die I will go to heaven.
  
  I was determining taking more rest and medicine but my headache gets more
  serious. I cannot think at all because every-time when I start thinking the "cold
  spot" in the brain will begin to spread. So I will begin to be scared and shiver all
  over. Even-though I am suffering but I am aware of my condition. At the same
  time I am worried and wonder what I should do.
  
  Looks like I have no other choice but to return to Sheng-Yen Lu since every-
  time after my trip, I would feel better. Furthermore my visits here to other
  doctors had no progress at all. So I decided to go back to U.S.A.
  

• Wiser

  10 Apr 11, 13:39

  the full story with photos on

   

  www.shcstory.com

• Wiser

  14 Apr 11, 14:49

  �湾骗��胜彦玩喇嘛教必下金刚地狱 知情者
  
  其实与�胜彦接近的上师，法师，或�门都知��是�的。是�佛，�活佛，�
  上师，�出家人，�佛教徒。当然也是�开悟者，�大�就者。�是必下地狱，
  他�会悔改。明知他是�的，为自己的利益还跟他走，帮他骗人，这些人若死�
  悔改，也�下地狱。那些�蒙蔽的人，�如真信因果，真信佛教�愿�了解真正
  的佛教，也敢于�定自己的人，这些人是�以挽救的。
  

• Wiser

  16 Apr 11, 16:07

  中国公安部95年明确“ç�µä»™çœŸä½›å®—”为邪教组织
  
  
  ç�µä»™çœŸä½›å®— “ç�µä»™çœŸä½›å®—”是由美ç±�å�Žäººå�¢èƒœå½¦äºŽ1979年创立的，总部设在美国西
  雅图雷è—�寺(å�ˆç§°“ç�µä»™çœŸèˆ�总堂”)，1988年开始渗入我国，活动曾一度涉å�Š13个çœ�
  市。 å�¢èƒœå½¦æ ‡æ¦œè‡ªå·±ä¸º“活佛”ã€�“佛主”，自称“从修é�“çš„å°�基础一步一步地走æ�¥ï¼Œ
  从基�教----�教----佛教显门----佛教密教，甚至许多的�门�教，都曾研究�与，
  确确实实ä¾�é� å®žä¿®è€Œå¾—æ�¥çš„”。 å�¢èƒœå½¦æž�端敌视社会主义制度，曾于1989年多次
  �表公开演讲，攻击我党和政府，通过报刊电��全世界�地播放。该组织还在
  上海�广州�昆明等地设立分支机构，委任主�人，�我���散�大�该组织
  书�和宣传�，�展�员，建立组织。 1995年12月15日，公安部在给中组部�中
  宣部高法院'高检院等10个部门《关于邪教组织活动的情况通报》(公政[1995]第
  691å�·)中，明确“ç�µä»™çœŸä½›å®—”为邪教组织。
  

   

• Wiser

  4 May 11, 18:26

  Don't be fool and follow your friends/colleagues/relatives to their events.

   

  Waste of time/money and may put you in danger too.

• Wiser

  26 May 11, 23:34

  盧å‹�彥究竟是怎樣的一個人？是å�¦åœ¨æ•£æ–‡ç•Œå�—到挫折，é�ˆæ©Ÿä¸€å‹•ï¼Œä¸€æœ¬ã€Œé�ˆæ©Ÿç¥žç®—漫談ã€�探路，ä¸�想å�»ä¸€ç ²éŸ¿é��å�Šé‚Šå¤©ï¼Œå�ªå¥½æŽ›è‘—大師é�¢è²Œï¼Œæ ¹æ“šä»¥å‰�所學å�Šè¿‘日研究心得，順水推出「é�ˆèˆ‡æˆ‘之間ã€�ã€�「é�ˆé­‚的超覺ã€�ã€�「啟é�ˆå­¸ã€�ã€�「神秘的地é�ˆã€�ã€�「é�ˆçš„自由ã€�ã€�「玄秘的力é‡�ã€�ã€�「é�ˆçš„世界ã€�ã€�「地é�ˆæŽ¢å‹�雨玄ç�†ã€�ã€�「æ�±æ–¹çš„飛氈ã€�ã€�「命é�‹çš„驚奇ã€�ã€�「輪迴的秘密ã€�…….部部扣人心弦，有如連續劇，震驚海內外的é�ˆæ›¸ï¼Ÿäº¦æˆ–真有é�ˆå¸«—三 å±±ä¹�侯 先生集清真é�“長傳其符咒，丹鼎之學？茲分æž�探討如下…..。

   

  　　第一�盧�彥�得�異，編篡一貫�情節。�據一貫�徒�述，普通進入一貫�的人，在入�之�總有一些異夢之說，例如夢見�薩牽著一�金線，佛陀騎著金�冉冉而�，這是�緣。經�此次夢異之後，就會有人指點�得�。在指玄關之時，都�見到仙佛之類，般般就如盧�彥得到一樣。��惜一貫�扮演仙佛角色的是三�之中的人�，而盧�彥則是�衣婦人「嘰哦�（日本音），姓林��代，是石�分堂的修�士。

   

  　　第二ã€�盧å‹�彥的法術咒語出自「è�¬æ³•æ­¸å®—ã€�。「è�¬æ³•æ­¸å®—ã€�第八é �的「å�–木咒ã€�一字ä¸�æ¼�被抄在「é�ˆæ©Ÿç¥žç®—漫談ã€�內「é�ˆçš„最崇與邪崇ã€�一ä½� 柯 è€�師被一å��亡魂干擾，盧å‹�彥用樟柳木作其替身，他唸咒：「柳é�ˆæŸ³å¨˜ï¼Œç”Ÿåœ¨è�’郊å�¤å¢“å‚�，å�¾ä»Šè«‹ä½ ç•¶ç¥žå°‡ï¼Œå…�在郊野å�—風霜，四時八節祭拜你，æ¯�日香羹你先åš�，急急赫赫æ�šæ�šï¼Œæ—¥å‡ºæ�±æ–¹ï¼Œç¥žæ–§ä¸€æ–·ï¼Œæ—©é›¢æ­¤æ–¹ã€‚ã€�是其證據之一。è�¬æ³•æ­¸å®—第八é �「混煉柳é�ˆå…’法ã€�和「追魂ç�¾è¡Œå’’ã€�，被抄在「é�ˆæ©Ÿç¥žç®—漫談ã€�內「露水å�¶åƒ�的傳奇ã€�，所談「練露水å�¶åƒ�方法å�Šå’’語ã€�：「魂é�ˆæŸ³é�ˆï¼Œä¹�竅皆明，外具四象………ã€�是其證據二。「è�¬æ³•æ­¸å®—ã€�第四å�·è¨˜è¼‰ï¼šã€Œç¥žç²¾ å…ƒ å�›ï¼Œå¤ªä¹™å°‹è�²ï¼Œèƒ½æ•‘疾苦，說é�“å‰�程，æ±�è‹¥ä¸�說，永續沉淪，å�¾ä»Šæ•™æ±�，速通姓å��，急急如ä¹�天玄女 å…ƒ å�›å¾‹ä»¤æ”�。ã€�背盧å‹�彥應用在「玄密的力é‡�ã€�ã€�「三尊童å­�的傳奇ã€�中「開喉咒ã€�是其證據三。茲尚有其他，無法一一å°�錄，讀者請原諒。

   

  　　第三�盧�彥的�師三 山�侯 先生是盧�彥自己。據稱，三 山�侯 先生為 盧�彥 先生作長期指導，修煉�種法力，有關�籙�法語（真言）��數�手�之學。民間傳說紛紜，有的猜三 山�侯 先生是深山中修煉�精能通變化的山魈，更�謬的是盧�彥師伯級大師更證實其無形界�師是山猴的化身。其實盧�彥的�師是他自己，他就是三 山�侯 先生。他真正的�師是「�法歸宗。�他經常按圖索驥，一�看�法歸宗，一�跟他扮演的符仔仙鬥法，這真是一部武俠�說的��，一部自編自演的武俠劇，�述一個人在�知�的�人之下，練就一身武功，�論地�風水�命學�修行接所�無敵的男主角，上天入地無所�能，憑一個�，一個心，�騙天下無敵手，真是放之責彌六�，�之則退�於密的高手。

   

  　　第四�敬請��找雷�寺。盧�彥最�寫書，於書�之後��：「寫於民國�年�月於慈惠雷�寺。��果，讀者錯覺，�訪�中市的�山大寺，甚至�人特���來�香，鬧出�少笑話，有人�的�焦舌爛，「雷�寺�就是�如黃鶴。逼�得已，盧�彥�好請讀者包涵和諒解，「慈惠雷�寺��是一個虛無的�，事實上根本就沒有這個寺院。記得盧�彥是這樣記載：曾經有一回，一�讀者�我，堂堂「雷�寺�這麼大的盛�，在全國寺廟慈善事業上，內政部的�勵中竟沒有排上�，豈�是有辱盛�？責難者振振有詞，而我�了啞�無言。如今，�多年來，憑著他舌燦蓮花，自創真佛寺，自�「紅冠�冕金剛上師�，�信眾累�財富，已在西雅圖����興建了一處「雷�寺�作為總部。

   

  　　第五�盧�彥所謂�算就是易經六�四�。�懂得盧�彥的人，�以為盧�彥如何了�得，其實他的�算在「禪天廬雜記中��「�算��明�中，�經�的�露出來；有�姓周的朋�，二年�來我處�算事業，我勸他莫作，但他�世皆備，勢在必行，我�好勸他，�夥經營電�業須見好就收。因為我得到�示是「漸��，頭好尾壞之�。�果，如所�料，他經營電�業，起�還�以，最後�然垮�倒閉。倒閉之後，他�去責怪�夥人，也�責怪人事��全，更�責怪業務�善，甚至�考慮經營者的時勢，怪�怪我點了一個頭。

   

  　　第六�盧�彥平常醉心於五術，因此他將研究心得，借�學表�出來。舉一個例說，他在禪天廬雜記中，替自己的兒�盧佛奇看掌紋，我看�出有什麼地方看相跟一般人��的地方。

   

  寫作抬高身價

   

  　　盧�彥既然這麼平凡，�會造�了讀者追求的原因：

  　　

  　　第一�盧�彥所編故事有內容。

  　　第二�盧�彥所寫情節新奇。

  　　第三�盧�彥有佛學��學基礎，了解佛�之事甚多。

  　　第四�盧�彥有五術基礎，因此�以替人算命��。

  　　第五�以訛傳訛，造�風行。

  　　

  　　盧�彥寫�學�功，盛�如日中人，因此貸給社會強而有力的影響，其影響事實列述如下：

   

  　　第一�讓圈內外人士��魂之說有了共識�共鳴，產生探討心�。

   

  　　第二�盧�彥所談皆是生死冥界，尤其是善於驅使鬼神之術，使社會人士�他奉若神明。而盧�彥他也以「紅冠�冕金剛上師蓮生阿�梨尊者�自居。

   

  　　第三�修行啟�競相仿造，使人人欲��仙，若�是許多人走�入魔進入精神病院，差點變��仙大國，而盧�彥則��仙教主。據筆者訪�，有許多精神病患，都是迷戀盧�彥而造�的。

  full article

  http://tw.myblog.yahoo.com/huchingju88/article?mid=779&prev=780&next=778

• Wiser

  26 May 11, 23:37

  當年，影星方晴在宗教��迷戀破滅，身邊�蓄奉�一空後，竟以自殺殉情為人生最後的詮釋，她的「愛師�盧�彥，金剛上師居然出來解釋，撇的一清二楚，最為真佛寺的死忠信徒，既然找�到人生的出�，人��黃？�袋空空，此死相殉，實在�悲之至。

  http://tw.myblog.yahoo.com/huchingju88/article?mid=779&prev=780&next=778

• Wiser

  3 Jun 11, 13:49

  真佛宗的那些事 之 敛财大法
  
  在写这篇文章的过程中，�完整地看出了真佛宗其真实�目，确确实实是一个敛财集团。虽然这篇文章有些无
  趣，�里�外全是钱�钱�钱的。我尽�想让它生动一些。您凑��看�。
  
  1�供养，
  

  敛财总纲：供养一定�尽心尽力哦��然的�，�报是�大的。
  

  
  

  • 皈ä¾�ç�Œé¡¶ä¾›å…»
    

  供养��，但没有供养�行，多少�有一些。 没有供养，�能算是正�皈�。其实就是先让你进门，第
  一刀很温柔，进了门就好慢慢地宰了。
  
  

  • 问事供养：
    

  �想知�未�的事，如姻缘�生���女等等，能预知未�，知�未�的路怎么走，给点供养还是值得的
  哦。但是您�万得记得：他的回答总是带有解释的空间，如果，预测的事情错了的�。最著�的解释就
  是：“自己业障太é‡�。”有一å�¥è¯�说得好：骗å­�å�ªèƒ½éª—你一时，算命的å�´èƒ½éª—你一辈å­�。自己的命让别人去
  算，�是给别人一个骗你一辈�的机会。
  
  

  • 加æŒ�供养：
    

  在信众中如果有人有病痛ã€�生æ„�出现å�±æœºã€�å­�女学业å�±æœºç­‰ç­‰ï¼Œéœ€è¦�æ´»“佛的”“加æŒ�力”æ�¥åº¦è¿‡éš¾å…³ã€‚如果
  他的加�有效，您顺利地渡过难关，那自然皆大欢喜，当然，这和您自己的努力关系�大，主�是加�的
  作用。�是加�力失效怎么办？我想您自己都知�该怎么解释了。嘿嘿，业障深��我想�胜彦这个真佛
  宗的根本传承“上师”，这个自诩的红冠圣冕金刚“上师”，这个自å�¹çš„主æŒ�金刚真言界的秘密主，这个自å�¹
  自擂的å�Žå…‰è‡ªåœ¨“ä½›”，这个我ä¸�知é�“该怎么替他å�¹çš„莲生活“ä½›”一定爱死了，爱死了这个说法了。
  

  • 办事供养：
    

  一次å�¢èƒœå½¦åœ¨ä»–的讲演中说起这样一件事：一ä½�马æ�¥è¥¿äºšçš„弟å­�写信给他，请他å�š“生基法”，但å�ªå¯„了3
  马�的供养，对此他�无调侃地，甚至�带嘲笑地说：这点钱连买�法事�用的物�都�够，但是他还是
  勉为其难地给这ä½�师兄å�šäº†“生基法”。底下的å�¬ä¼—å�¬äº†ï¼Œçƒ­çƒˆé¼“掌。莲生活“ä½›”果然“慈悲”得令人“感动”
  �已。但是�过现象看本质，我在这里想�掰开�看看的是：�胜彦在这里到底想说什么？是鼓励大家少
  供养一点，以���3马�就�以了�？当然�是了，显然是在暗示他嫌少，对�？�了他的调侃，底下
  的�众以�还有人会�供养3马��？但是请别忘了，这3马��能是这�师兄，尽其所能的供养了，这
  æ—¶å�¢å¤§æ´»“ä½›”å°±ç»�å�£ä¸�æ��人家的供养是å�¦å°½å¿ƒå°½åŠ›äº†ã€‚总之这时是：供养太少å�¯ä¸�好，至于你是å�¦ç ¸é”…å�–
  é“�地供养，跟å�¢å¤§æ´»“ä½›”就没有关系了。他这样和è¦�供养有什么区别？å�¯å��å��人家还è¦�è¦�一个，从æ�¥ä¸�è·Ÿ
  众生�供养的�声。我�是暗示一下而已嘛�没有直接说嘛�这让我�由地想起�迅先生在他的�说《孔
  乙己》中的å��言：“读书人的事能算å�·ä¹ˆï¼Ÿ”å—¯ï¼�牌å�Šäº‹å¾ˆé‡�è¦�。
  

  
  2�法会
  

  一般æ�¥è¯´ï¼Œä½›æ•™ä¸­çš„节日，真佛宗的寺庙里都会请金刚“上师”æ�¥ä½œæ³•äº‹ï¼Œè¿™ä¸ªæ³•äº‹é€šå¸¸æ˜¯æŠ¤æ‘©ç�«ä¾›ï¼Œå…¶å�Ž
  必定è¦�传授å�¢èƒœå½¦çš„“法”。传的法是å�ƒå¥‡ç™¾æ€ªçš„，比如：“马上有钱法”，而且这个法也是有å�¶åƒ�的，就是
  一匹马身上挂一对孔方兄。å�–çš„æ„�头就是“马上有钱”。这个主æ„�ç»�了å�§ï¼Ÿç»“果这匹ä¸�知æ�¥åŽ†çš„马，也开了
  光，也和�城上的佛��一起，享�香�供养。就是�知�，上��了尊什么神？�过，这个法��以试
  试玩玩。但决��以太当真。何为？�我�您��：关于�胜彦传的法，我一定�专门写一篇的�侃侃
  的，其中必然è¦�è°ˆå�Šè¿™ä¸ªè‘—å��çš„“马上有钱法”，但是谈到他如何敛财，必然è¦�谈到他的传法，所以就先把
  这一段写出æ�¥ï¼Œè®©æ‚¨çœ‹ç�€çŽ©å„¿ã€‚您还别说，这个“马上有钱法”倒也å��分神奇，此法传出å�Žä¸�久，真佛宗内
  就传出有弟�中了六�彩（��）的头奖。更�的是，�胜彦在此�的一次法会中，很�亮地绽放了一个
  马�炮，他说：他传法时就知�，会有人中大奖的。好嘛�这下热闹了，真佛宗弟�开始大事宣赌。在大
  活佛的鼓励下，那还ä¸�满怀ç�€ï¼š“长风破浪总有时，直挂云帆济沧海”的豪情壮志，义无å��顾地走å�‘å�„ç§�赌
  �机器？赌六�彩的赌六�彩；赌马的赌马；�虎机的�虎机，彩票的彩票，上赌场的上赌场。轰轰烈
  烈，壮怀激烈。这些想大�四方的傻冒们的下场，那是�想而知的。于是埋怨自己业障深�之声，��彻
  云霄了。这个结果，我想必定是大出我们å�¢å¤§æ´»“ä½›”çš„æ„�料之外的，å�ˆæˆ–者是在å�¢å¤§æ´»“ä½›”çš„æ„�料之内，
  但是他ä¸�管弟å­�的死活，å��正传法的钱已到手了？没说的ï¼�他这个“ä½›”的境界是：高ï¼�实在是高ï¼�好了挤
  �他完了，该说正事了，在法会中如何敛财？
  
  

  • 传法ç�Œé¡¶ï¼Œ
    

  所有�胜彦所传的法，都必须��顶��能修的，哪怕�是简�地念阿弥陀佛的圣�，也��顶�念，这
  样�有传承加�力。他给你�顶，那么辛苦，你好���给供养�？难�你�担心你求�的法，修起�没
  有效果�？所以�赶紧给些钱，以求心之所安嘛�
  
  

  • “义å�–”å�–
    

  虽然这个�东西的方�，�是�胜彦创造的，但在佛事法会上，举行��会，那�怕是��拉那个什么，
  独一份了�？至于��的东西，那就是五花八门了，有�胜彦自己作的画��胜彦用过的东西��胜彦
  “加æŒ�”过的念ç� ã€�法器ã€�咒牌ã€�ä½›åƒ�ã€�还有传法金刚“上师”用过的事物等等。有一次法会å�Žæ‹�å�–，传法的
  金刚“上师”，将身上带ç�€çš„一个咒牌，摘了下æ�¥ï¼Œäº¤ç»™æ‹�å�–主æŒ�人，结果主æŒ�人大喊：这是“上师”戴了多
  年的咒牌，“上师”带ç�€å®ƒï¼Œå�‚加过无数“师尊”亲自主æŒ�的法会。è°�请回去，就å�¯ä»¥å¢žåŠ ç¦�份。这本æ�¥æ˜¯æ— 
  ��议的促销语言。但有��的是：这个咒牌，实际上是我们庙里的一�师兄�出�，与人结缘的。它是
  我替师兄交到庙里，并由æ‹�å�–主æŒ�人在法会开始å‰�，将它戴在“上师”è„–å­�上的，å‰�å�Žä¸€å…±æ‰�两个多å°�时。
  这两个多å°�时与多年之间，就这么毫无疑问地画上了等å�·ã€‚“上师”当时稳如泰山地å��在那里，主æŒ�人这么
  说，他�是愣了一下，然�就�也没有任何表示了。最终，�过激烈的竞标，这个普普通通的咒牌，这个
  满载“ç¦�分”的咒牌，最终以1800刀被一ä½�é�žå¸¸å�¯æ€œçš„ã€�虔诚的师å§�，é�žå¸¸å†¤æž‰åœ°ç �了下æ�¥ã€‚我ä¸�知é�“è¿™
  ä½�稳如泰山的“上师”，是å�¦å�¯ä»¥æŒ‰ç…§é‚£é�žå‡¡çš„å�¢æ´»“ä½›”1/3ã€�传法“上师”1/3ã€�主办å�•ä½�1/3的原则，将
  600刀袋袋平安。如果å�¯ä»¥ï¼Œä¸€ä¸ªæ— è¨€çš„妄语。就å�¯æœ‰å¦‚此大的收获。难怪“上师”们都想出æ�¥ä»£å¸ˆä¼ æ³•
  了。�或者他�是当时�想�穿主�人，让主�人下���。在真�/真相和脸�之间，他选择了��憾
  的是他没有选择真ç�†/真相。å�ªæ˜¯é‚£äº›è¢«éª—的信众太å�¯æ€œäº†ã€‚那么为什么这个“上师”会有这样的行为呢？
  因为这个“上师”是常年跟éš�å�¢èƒœå½¦çš„è€�“上师”，他的å��字我就ä¸�说出æ�¥äº†ï¼Œä»–æ�¥è‡ªåŠ æ‹¿å¤§ï¼Œå�šåœ°äº§ç”Ÿæ„�。
  他�常在法会上当�胜彦的英文翻译。时间一久，了解的事情一多。他就完全明白�胜彦是什么东西�的
  了，但是，所谓上贼船容易，下贼船难。如果高调退出，你让他如何�对他所��的雷�寺中的弟�和朋
  å�‹ä»¬ã€‚并ä¸�是所有人都明白“知耻近乎勇”çš„é�“ç�†çš„。何况他如今公å�¸ä¸Šå¸‚，退出真佛宗，是å�¦ä¼šå¯¹ä»–的生
  æ„�造æˆ�什么影å“�呢？è°�嫌钱咬手呢？这ä½�æ�¥è‡ªåŠ æ‹¿å¤§çš„“上师”是因为求财而进的真佛宗的典范之一。事实
  上，许多跟éš�å�¢èƒœå½¦æ—¶é—´é•¿çš„“上师”都是如此。就åƒ�和这ä½�æ�¥è‡ªåŠ æ‹¿å¤§çš„“上师”一样，本æ�¥è®¸å¤š“上师”，
  当年都是因为求财ã€�求神通，æ‰�进的真佛宗的。现在看到根本传承“上师”大事敛财ã€�骗色，而且如此容
  易。这些“上师”怎么办？没说的ï¼�榜样的力é‡�是无穷的ï¼�所以这些修行没有什么è¯�é‡�çš„“上师”，这些摸到
  了求财“真谛”之边的“上师”。那还ä¸�赶紧，紧紧跟上，他å�ƒè‚‰ï¼Œæˆ‘们å–�å�£æ±¤æ€»æ˜¯å�¯ä»¥äº†å�§ã€‚å†�说这个生
  �，那是�对�得过的，��本钱，没有风险。��到世界�地，天�海北地，被好��好��好招待地
  �费旅游，然�动动嘴皮，就�以收钱了。说实�，如果有这么好的机会给我，我自己这个修行没有��
  的丑东西，也ä¸�知é�“能ä¸�能把æ�¡å¾—了自己。那å�¯æ˜¯ï¼šæ—¢“利益众生”，å�ˆæ— æœ¬ä¸‡åˆ©ã€‚这些财æ�¥å¾—如此容易，
  如此地心旷神怡。那些原本ä¸�是为求财的“上师”也被污染了。钱的力é‡�也是难以低估的，有钱能使磨推
  鬼。是å‰�人白白总结出æ�¥çš„么？总之，真佛宗的“上师”传法。说得好å�¬ä¸€ç‚¹ï¼Œé’±æ˜¯ä¸»è¦�目标，传法是次è¦�
  的。说�好�的，用传法�赚钱，��有钱就好。�说得难�一点，那就是敛财�骗财了。对此，最有�
  的是æ�¥è‡ªå�°æ¹¾çš„莲渫“上师”，她以建寺的å��义到处收å�—供养，å�ªè¦�有供养，她是什么法都敢传的。在收了
  许多钱之�，结果寺庙��建了，�改建养�院了。最�连养�院也�了了之了。莲渫是个出家人，但有
  三个孩��养，所以那些收刮�的供养，都上哪去了？我们自然心知肚明了。这一切是��归功于，�胜
  彦大活“ä½›”创造的伟大的“心出家”？以å�Šä»–传销å¼�的传法体系？当然，有些有良心的“上师”选择了ä¸�å†�出
  �，�了�退之退�悄然�退。他们既然��希望被人打扰，我就�想�他们的�字了。
  

  
  3�大功德主，
  

  一般在�胜彦自己亲自出�传法时，都会通过法会的主办��，在当地�集大功德主，使法会能�功举
  办，怎么�能�为大功德主呢？很简�--出一笔钱，你必须�出几�美刀的血�能够资格。当然这是充
  分必��件，你出了这几�刀，那就一定是大功德主。您一定想�到，�胜彦开一次法会，�用掉众生多
  少钱。那是è¦�数以å��万计的美刀。我们以一次法会为例。法会之å‰�，他首先è¦�派一ä½�“上师”æ�¥æ‰“å‰�站两
  次，替他安排好食宿和行程，第一次是æ�¥å‘Šè¯‰ä¸»åŠžå�•ä½�应该怎么办，第二次是æ�¥æ£€æŸ¥å‡†å¤‡æƒ…况。至于“上
  师”往返机票和食宿，当然是è¦�众生供养了。最å�Ž“上师”会è¦�求主办å�•ä½�，供养两张头等舱的机票，头等
  舱没商é‡�。为什么è¦�多供养一张头等舱机票？那是给我们“尊贵的师æ¯�”的。如果主办å�•ä½�ä¸�æ„¿æ„�供养头等
  舱，那“上师”å°±è¦�说了：供养“师尊”还ä¸�尽心尽力？至于ä½�宿那还用说å�—？自然一定是è¦�五星级酒店的总
  统套房的。虽然å�¢å¤§æ´»“ä½›”在他的书中曾æ��å�Šï¼Œä¸�需è¦�总统套房。但å�ˆè¯´ï¼šæ€»ç»Ÿå¥—房和一般的房间，对他
  �说都一样，都是空的。他是�缘的。那么你让那些�怜的弟�怎么办？供养一般的房间，那就是供养没
  有尽心尽力，å�ªå¥½ä¾›å…»æ€»ç»Ÿå¥—房了。而且他派æ�¥çš„“上师”，并ä¸�会和你讨论ä½�什么房间的问题，而å�ªæ˜¯è®¨
  论�哪一家酒店五星级总统套房的问题。是�是�总统套房的问题还用讨论�？如果有人对此有异议，他
  就说都是弟å­�安排的，他都是无所谓的。现在您看出æ�¥è¿™ä½�“上师”的作用了å�—？她å�³æ˜¯å�¢å¤§æ´»“ä½›”æ�¥è¦�ä¾›
  养的代表，å�Œæ—¶å�ˆæ˜¯ä¿¡ä¼—å�‘å�¢å¤§æ´»“ä½›”献供养的代表，最关键的是，她å�¯ä»¥ä¿�ä½�å�¢å¤§æ´»“ä½›”的牌å�Šï¼�这个
  一招多中，妙到毫巅�法的妙处，我实在是罄竹难书，�是心中�然冒出一个�语：与虎谋皮。�有，�
  胜彦在他自己的书中曾说到他�世，有一世是一�皇�。如果您去过北京的故宫，�亲身�加过�胜彦的
  法会，您���微加点注�，并比较一下，就会�现：�胜彦法会中所用的座椅，和乾清宫中那把龙椅的
  æ ·å­�很åƒ�，å�¢å¤§æ´»“ä½›”就是è¦�追求这ç§�å¸�王å¼�的享å�—，这ç§�å¸�王般的感觉，特别是这ç§�æ²�猴而冠的感觉。
  虽然�的座椅价值远�如龙椅的，但也�20,000多刀。而这张座椅�用区区的这么一次，�胜彦就是如
  此，��王般奢侈地消耗�众生的血汗。连一�擦手的�毛巾，也�买最好的。�正我是大大地开了一回
  眼了，三��毛巾90刀，�用3天。总统套房里的毛巾怎么能用？这三�买回�的�毛巾，�先洗净�烘
  干。用过���掉。而且这些都��酒店�务员干，�请专人帮他�洗。什么？您说用三天�算奢侈？应
  该也�用一次？这么说您比他还奢侈？�行�您�这样的�，我�跟您急了�还有，法会结��，那��
  è¦�供养的“上师”就出现了，她å�‘主办å�•ä½�æ��出，“师尊”开法会很辛苦，希望主办å�•ä½�å�¦å¤–ç»™“师尊”供养，
  以示敬æ„�。这个主办å�•ä½�当然没有问题，但就是ä¸�知é�“应当给多少。于是这ä½�“上师”开示了，怎么样都至
  少应该差�多�八�刀�？�这�主办��有点傻冒的头头，�自己决定给10,000刀，也�知�她自己
  当年生æ„�是怎么å�šå¤§çš„。“尽心尽æ„�供养”的力é‡�真是很æ��怖。这样还ä¸�够，这ä½�“上师”å�ˆè¯´äº†ï¼š“师尊”è¦�
  走了，你们是�
• Wiser

  7 Jun 11, 18:20

  （å�°é¡ºå¯¼å¸ˆè°ˆï¼‰æˆ‘與盧å‹�å½¥     2007-08-16 22:46:21
  
  
   ã€Œæ°‘眾日報ã€�上，蓮香的〈從å�°é †å°Žå¸«çš„一篇文章說起〉，那是å°�我的〈盧å‹�彥與我〉而寫的。盧å‹�彥是歸ä¾�我的，但ä¸�是我親自為他歸ä¾�的。中國佛教的習慣，歸ä¾�以後，頒發一張「歸ä¾�è­‰ã€�，作為å�—æ­¸ä¾�的證明。盧å‹�彥在〈尋找å�°é †å°Žå¸«ã€‰ä¸€æ–‡ä¸­ï¼Œé™„有「歸ä¾�è­‰ã€�，並注明「å�°é †å°Žå¸«è¦ªæ‰‹é ’予的歸ä¾�è­‰ã€�。我沒有親自主æŒ�æ­¸ä¾�禮，怎麼能說是我「親手頒予的歸ä¾�è­‰ã€�？蓮香å�»èªªï¼šã€Œèˆ‡ä½ éš”å£�å±…ä½�時，……å‹�彥拿了歸ä¾�證給你看，你
  看完，親手頒交回給�彥�。給我看，我還他，這是後來的事，能說是「親手頒予�──「頒交�嗎？蓮香�「頒予�，是�能如你這樣解說的�
  
   æˆ‘記得，盧å‹�彥從美國回來見我，å�ªæ˜¯æˆ‘在病中的一次，他帶了五個弟å­�來。我沒有說é�Žï¼šã€Œè“®ç”Ÿï¼�努力å�‘å‰�ã€�；我ä¸�知「蓮生ã€�是什麼，怎會這樣說ï¼�盧å‹�彥原文說：「æ¯�次返å�°ï¼Œå�‡æ‹œè¨ªä»–è€�人家ã€�，而且「å�‡èªªè“®ç”Ÿï¼�努力å�‘å‰�ã€�，這與蓮香所說五次回國，見é�Žå…©æ¬¡ï¼Œä¹Ÿå¤šå°‘ä¸�å�Œäº†ã€‚所以，盧å‹�彥的「æ¯�（五）次返å�°ï¼Œå�‡æ‹œè¨ªä»–ã€�，「å�‡èªªè“®ç”ŸåŠªåŠ›
  ���，是照著他自己的��而寫出來的。
  
   ç›§å‹�彥在〈釋迦牟尼å�ƒè‚‰ã€‰ä¸€æ–‡ï¼Œä¹Ÿæ��到了我。他說：「我的歸ä¾�師，頂頂大å��çš„å�°é †å°Žå¸«å°±å¦‚此說：佛教ä¸�是å�ƒç´ çš„å®—æ•™ã€�。我從來沒有這麼說。å°�於素食，我寫有〈關於素食å•�題〉，編入《妙雲集》下編第八冊《教制教典與教學》（é �ä¹�五──一ï¼�八），å�¯ä»¥å�ƒé–±ã€‚他在這篇文字中說：「我大å�£å–�酒，大塊å�ƒè‚‰ï¼Œå�ƒé…¸å–�辣一齊來，我æ‰�是ä¿�æŒ�傳統ã€�。話似乎說得太離譜了ï¼�也許想到就寫，說溜了嘴å�§ï¼�試å•�：釋迦佛大å�£å–�酒嗎？在
  佛制的戒律中，出家與在家佛弟�，�以任性的大��酒嗎？如說這「�是傳統佛教�，那真是謗佛謗法了�
  

• Wiser

  9 Jun 11, 15:43

  Now a temple of True Buddha School at Sims Ave is trying to raise 3.5million this year and thereafter to raise 7millions to tear down their present temple and rebuild a grander, bigger and full of gold shinning ornaments temple.

  A total of 1.5 billion donation they are seeking.  The asset will still be under True Buddha School. under Lu Sheng Yen.  Your money become theirs asset.

  So far this is the most expensive fund raising temple i heard of.  Do they really need so many millions ?

  True Buddha School is only focus on expanding their assets (temples/chapters). More and bigger.

  Your donation become their asset expansion.  Yet they do not help others nor do they teach others with a proper lineage. They cheat, they lie and they want your money.